THE ONES WHO ARE FEMALE

by - October 30, 2019


The accuracy of representation is important for individuals to claim, believe in, and function in an identity of their own. To find belonging in themselves as they are, to understand that they are enough.









What does it mean to be female? What do you think it means to be feminine? The full swell of a chest? The roundness of hips? Bone structures the framework of delicate features? Long cascading hair? The character of voice? The smoothness of skin? Manner of walking, dressing, talking? Genitalia?









For centuries, humans have progressively grown into states that have expanded our mental capabilities. We exist by way of our experiences, experiences that teach us new things, opens us up to new possibilities and reaches deep into the core of our elements and interprets them in ways that pushes us to evolve.  

For all of the struggle we have gone through and all the processes we have been a part of, we are here. The twenty-first century, two-thousand and nineteen, and we are still a part of a process, a process of change, of inclusion, of proper representation, of true justice, of humanity trying to be its most conscious and involved in the essence of its own existence. We are here to understand the accuracy of language in identity, in the choice to belong to a word, to choose to be part of a word. To let a word represent you without having/trying to explain yourself. So who are the ones that are female? Who are the ones that are feminine?













What does it explain to you when you hear it? What do you tell when you choose it, or does it choose you?
To the English language, it is the generalization of femaleness, femaleness that chooses you by genitalia.
To the English language it is delicateness and beauty, softness and meekness.
To the English language it is a standard.

Although delicateness and prettiness, softness and meekness are all such beautiful human attributes, not all females are born with these makings, and then it makes us wonder about the exclusion. Should there then be a name for females who are without these makings? And what about males with these makings? Do they then qualify as females by way of this generalization? 

This quandary spilled over and touched humans in ways that birthed the ideals of beauty and femaleness and maleness (without saying), the exclusion of those outside the ideals and the exaltation of those with optimal possession created a system of oppression by default. One that hung in the heavy phrases of “your chest is too sparse for a female… hips too narrow… face too square…feet and hands too big…hair too inadequate…voice too deep…walking too tactless…clothing too loose…careers too tasking, too bold, too unfeminine!” phrases heavy in attack against humans who are plunged into the hole of confusion about their identity, of not being enough in their birthed states.

Then follows the modern culture of lying under the lift and fall of a knife in the hands of a surgeon, to address their confusion, to fit into the ideal, to be enough to be feminine or not. But still judgement follows.












In the face of all this, would we then not simply choose to call an attribute what it was? To allow ourselves understand that femaleness and maleness comes in varying makes. That a hand was simply just delicate and not feminine, a voice simply just deep and not masculine. The accuracy of representation is important for individuals to claim, believe in and function in an identity of their own. To find belonging in themselves as they are, to understand that they are enough. 

The world today is more mentally conscious by the population than it has ever been, more empathetic to our differences and it is such a beautiful thing to continue to understand that change is instrumental for progress and to try to always realize that we live to do better, to be better.









To know that the ones who are female are female because they simply are who they are. And it is enough.



I constantly go through the experience of being compared to the standard of femaleness. Always been told not to hide my body under too much fabric, to wear more pretty shoes, to walk with more lightness to my feet… but I am grateful to have been raised by a family that allowed me to wear my femaleness in the way it spoke to me.

A hi nya, with love, x E
Creative Directing || Ene Ijato
Captured by || Pod imagery
Photographs edited by || Ene Ijato
Styling || Ene Ijato
Makeup || Ene Ijato
In Frame ||Sadiya Baba, Hilina, Ene Ijato,
 



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2 comments

  1. This is nice. My mother doesn't like to be referred to as just female in sentences. like; " you females have a certain sense of reasoning" you feel? like she's a woman, a human female and being referred to as just female, makes her so offended. and yep, comments like eg. above too.😸

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    Replies
    1. I share your mother’s sentiments, being reduced to a generalization is indeed offensive... lol I think she and I would get along pretty well. Thanks for stopping by.

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